
Have a Little Faith
Mitch Albom
What's inside?
Explore the power of faith through two inspiring stories, one of a man of God and another of a man of the streets, and learn how they changed the author's understanding of religion and humanity.
You'll learn
Key points
01The Request That Changed Everything
There is a distinct moment in life when a simple question can completely derail the comfortable trajectory of your existence, forcing you to look inward and evaluate exactly who you have become. For Mitch Albom, a highly successful sports journalist and bestselling author, that moment arrived on an otherwise ordinary day in his busy, fast-paced life. He was a man accustomed to the secular, high-stakes world of television appearances, relentless publishing deadlines, and constant travel. Faith, religion, and the quiet contemplation of the divine were things he had essentially left behind in his childhood. He was comfortable in his secular success, deeply entrenched in a lifestyle that prized tangible achievements over spiritual reflections. However, a single phone call from his childhood rabbi, Albert Lewis, gently but firmly pulled him back to his roots, thrusting him into an emotional journey he never could have anticipated. Albert Lewis, affectionately known to his congregation as "the Reb," was a towering figure in Mitch's early life. He was an eighty-two-year-old man who carried the wisdom of the ages in his kind eyes and white beard. For decades, he had been the spiritual anchor of his suburban New Jersey synagogue, guiding thousands of families through the celebrations of birth, the transitions of adulthood, and the mourning of loss. When Mitch went to visit him, expecting a standard catch-up conversation, the Reb looked at him with a mischievous glimmer in his eye and made an absolutely stunning request: he wanted Mitch to deliver his eulogy when the time came. The weight of this request hit Mitch like a physical blow. His immediate internal reaction was a chaotic mixture of profound shock, deep-seated feelings of inadequacy, and a biting sense of hypocrisy. How could he, a man who had not attended a synagogue service in years and who lived a life entirely disconnected from the daily practices of his faith, stand before a massive congregation and summarize the life of such a holy man? He felt like an imposter sitting in the Reb’s cozy, book-lined study. The office itself was a sanctuary of theology and history, with towering shelves filled with ancient religious texts, historical biographies, and the accumulated wisdom of a lifetime of study. In this sacred space, Mitch felt his worldly accomplishments shrink into insignificance. Yet, the Reb saw something in Mitch that Mitch could not see in himself. He did not ask the most devout member of his congregation, nor did he ask a fellow scholar of religious law. He asked a writer who had lost his way, perhaps knowing intuitively that the process of writing this eulogy would be the exact medicine Mitch needed to heal his own spiritual disconnect. Despite his overwhelming hesitation, Mitch found himself agreeing to the monumental task, but he laid down one non-negotiable condition. He told the Reb that he could not possibly write a genuine eulogy based solely on childhood memories and distant admiration. If he was going to do this, he needed to get to know Albert Lewis the man, not just Albert Lewis the rabbi. He needed to understand the human being beneath the ceremonial robes. This mutual agreement marked the beginning of an extraordinary eight-year dialogue. Mitch began making regular trips back to his hometown, driving away from the flashing lights of his career and into the quiet, reflective space of the Reb’s world. In the beginning, these visits were punctuated by a lingering awkwardness. Mitch was out of practice when it came to discussing matters of the soul, and he often approached their conversations with the skeptical, probing mindset of an investigative reporter. But the Reb possessed a disarming warmth and a quirky, vibrant sense of humor that quickly melted away Mitch’s defensive armor. One of the most remarkable things about the Reb was his joyful approach to faith. He was not a stern, unforgiving leader who demanded silent obedience. Instead, he was a man who loved to sing, often breaking into cheerful, off-key melodies right in the middle of a serious conversation. He told terrible, endearing jokes that made his congregation groan and smile simultaneously. He possessed a deeply human touch, always more interested in the emotional well-being of his flock than in strict, rigid adherence to ancient rules. As Mitch spent more time in that sunlit office, surrounded by the comforting scent of old paper and peppermint tea, he began to realize that the Reb was not just teaching him how to write a eulogy; he was offering a masterful, intimate class on how to live a meaningful life. Through these visits, Mitch slowly began shedding the heavy armor of his busy life. He found himself looking forward to these quiet afternoons, realizing that the secular world, with all its wealth and accolades, could not provide the deep, resonant peace he felt in the presence of his old rabbi. The initial dread of the task began to transform into a profound sense of privilege. However, even as Mitch was rediscovering the quiet, comforting wisdom of his childhood faith in the peaceful suburbs of New Jersey, the universe was preparing to introduce him to a completely different kind of spiritual leader—one who was fighting a daily, desperate battle for survival in a world that could not have been more different from the Reb’s cozy study.
02A World Away in Desolate Detroit
While Mitch was safely exploring the quiet, comforting wisdom of his childhood rabbi in New Jersey, life unexpectedly threw him into the path of a completely different kind of spiritual warrior. In the heart of impoverished, urban Detroit, an imposing and deeply complex pastor named Henry Covington was fighting a daily, grueling battle for survival and salvation. The contrast between the two worlds could not have been more jarring, yet it was this very contrast that would eventually teach Mitch the most profound lessons about the universal nature of faith. Detroit, during this period, was a city grappling with severe urban decay. As a resident of the broader metropolitan area, Mitch was familiar with the economic struggles of the city, but his successful career largely insulated him from the harsh realities of the inner-city streets. He spent his days in polished press boxes, high-end television studios, and comfortable suburban homes. However, his philanthropic endeavors eventually drew him into the deeply neglected neighborhoods of Detroit, areas characterized by boarded-up houses, abandoned factories, and a palpable sense of forgotten hope. It was in one of these desolate neighborhoods that he first crossed paths with Henry Covington. Meeting Henry was an experience that commanded absolute attention. He was a massive, physically imposing African American man with a booming, gravelly voice and a face that carried the undeniable map of a difficult, turbulent past. He did not look like a traditional minister; he looked like a man who had survived a war. When he shook Mitch’s hand, his grip was firm and calloused, a physical testament to a life of hard labor and harder circumstances. Henry was the head pastor of a church with a beautiful, poignant name: I Am My Brother's Keeper. But the beauty of the name stood in stark, heartbreaking contrast to the physical reality of the building itself. The church was housed in a massive, crumbling, historic structure that had long since seen its best days. When Mitch first stepped inside, he was absolutely appalled by the state of the building. The paint was peeling in large, sad flakes off the walls, the pews were battered and worn, and the heating system was practically non-existent. But the most striking and devastating feature of the church was a giant, gaping hole in the roof. A massive section of the ceiling had caved in, leaving the sanctuary exposed to the brutal, unforgiving elements of the Michigan weather. The congregation’s only defense against the rain and snow was a large, flimsy plastic tarp stretched across the void, constantly flapping and tearing in the wind. As a trained journalist, Mitch’s immediate instinct was one of deep skepticism. He was trained to look for the angle, to question the motives of the people he met. Standing in this freezing, decaying building, looking at this giant of a man with a mysterious past, Mitch’s internal alarms were ringing. Who was this pastor? Was this a legitimate ministry, or was it some sort of inner-city hustle? He had seen enough corruption in the world to be wary of men claiming to speak for God, especially in desperate environments where vulnerable people could be easily exploited. Yet, as Mitch spent more time observing Henry, his cynical defenses began to crumble. Henry Covington possessed a radical, disarming openness that lacked any of the polished, guarded veneer often found in suburban clergy. He did not hide behind theological jargon or pretend to be perfect. Instead, he openly embraced the absolute poorest of the poor. His congregation was not made up of wealthy donors or influential community leaders; it was comprised of homeless men and women, recovering drug addicts, ex-convicts, and the forgotten, invisible people of Detroit. The stark contrast between Mitch’s two spiritual worlds was impossible to ignore. On one side, he had the Reb’s beautiful, meticulously maintained synagogue in New Jersey, filled with secure, well-dressed families singing traditional Hebrew prayers in a climate-controlled sanctuary. On the other side, he had Henry’s decaying, freezing church in Detroit, where desperate people huddled together for warmth, singing gospel hymns with a raw, visceral intensity. Despite the physical poverty of I Am My Brother's Keeper, Mitch began to notice something profoundly beautiful and transformative happening within its crumbling walls. The people in Henry's church exhibited a type of faith that Mitch had never witnessed before. It was not a polite, scheduled, once-a-week kind of faith. It was a raw, desperate, vibrant lifeline. When they sang, they sang with a passion that shook the remaining rafters. When they prayed, they prayed with a mixture of desperate pleading and overwhelming gratitude for simply surviving another day. They did not have wealth, status, or even a solid roof over their heads, but they possessed a spiritual wealth that radiated through the freezing air. Slowly, Mitch went from being a detached, skeptical observer to a captivated student of this unique congregation. He watched Henry interact with his flock, noticing the immense gentleness beneath the pastor’s intimidating exterior. Henry knew their names, he knew their struggles, and he loved them with a fierce, unconditional devotion. Mitch began to realize that true faith looks very different when it is practiced in the trenches of poverty and despair. It is no longer a philosophical luxury; it is a vital necessity for survival. But to truly understand the depth of Henry’s compassion and the unshakeable nature of his belief, Mitch first had to learn the dark, terrifying truth about the pastor’s past, a past that proved that the most profound light often emerges from the deepest darkness.

Continue reading with LeapAhead app
Full summary is waiting for you in the app
03The Dark and Desperate Past
04The Rabbi and the Unbearable Sorrow
05A Congregation Freezing in the Cold
06The Fading Light and Lasting Lessons
07Conclusion
About Mitch Albom
Mitch Albom is an American author, journalist, and broadcaster. Known for his inspirational stories and themes of faith, his best-selling books include "Tuesdays with Morrie" and "The Five People You Meet in Heaven". Albom's works have sold over 40 million copies worldwide.